Delilah was not a good woman. Self-centered, selfish, demanding, willing to use men, held in retainer by evil princes, Delilah was kryptonite to the Nazarite judge, Samson.  Delilah used her beauty like a curse, wreaking damage on God’s beloved servant.

Delilah, plotting

Delilah clearly saw herself as someone outside the confines of the roles allotted to traditional Jewish women—those of wife & mother. While Ruth, Naomi, and Esther all lived remarkable lives and contributed to the history and role of God’s people in the Near East, they fulfilled God’s will as wives and mothers. Delilah is neither. In all likelihood, she was a Philistine harlot. She had some ineluctable mystique, however, because she held Samson tightly in the web of her charm. Scripture states that Samson loved her. Delilah, however, loved money.

Motivated by the crassest of desires, Delilah lacked a moral compass. Samson loved her and trusted her, even though she repeatedly proved to him that she was more than willing to bring him to danger and to strip from him his power.

As we saw with Eve and Adam, once the hetaira gazes on something other than God’s will as her Good, she will take the man’s doting and desire for her happiness and ruin him.

Four times Delilah tested Samson’s story of his strength. Three times he rose and thwarted his would be vanquishers. The fourth time he rose, his superhuman strength gone, and his enemies took him captive, gouging out his eyes.

Delilah’s charms blinded Samson to the deep evil she had planned for him and allowed the Philistines to blind him literally.

 

 

 

 

 

 

 

Next Post: What makes Delilah an hetaira?

Reblogged from The Roman Road:

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Although WordPress lets us know how many folks visit our blog each day, it doesn’t let us know anything about our readers.  As a consequence, I have no way of knowing if this post—whose aim is to help people who are investigating the claims of Catholicism and are thinking that maybe, just maybe, there might be something to them—will actually be read by anyone in my target audience. 

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This blogger points out a truth my experience as a Catholic convert emphasizes. I became a Catholic long after my baptism and confirmation. On Easter Vigil of this year, I will commemorate my 17th anniversary of being received into the Church. I often feel I didn't become a Catholic until I was 49--fully 11 years after my baptism.

I’ve neglected my little blog for almost three months, and I miss it. I have big plans for Delilah, bad hetaira par excellence. Delilah intrigued me as a little girl.

 

The book I read when I learned to read was Paradise Lost, Paradise Regained,

The book I read while I was learning to read.

not Milton’s work, but a retelling of Sacred Scripture by the unimaginative Watchtower, Bible, and Tract Society. I’m grateful to this book for many reasons, the most important being the love of Bible stories it fostered in me. Another big reason is that the illustrations in this book told me that I wanted to be a bad woman because bad women were unbelievably beautiful, glamorous, and feminine in a truly sensual way.

 

Every time I saw the illustrations of Delilah or the Whore of Babylon, I wanted to be beautiful, just like them, in their clinging yet diaphanous gowns, their luxuriant hair piled high in loose curls, their eyelashes longer than I-10. Yep, the bad women were gorgeous and proud of it.

 

I can’t find any Watchtower, Bible, & Tract Society illustrations from PLPR online, so I’ll have to make do with Dore. He’s by far a finer artist than the Witness illustrator, but his women have the same sort of sensual femininity.

Dore's Samson & Delilah

 

I’ll inaugurate my study of Delilah, Bad Hetaira, with a poem I wrote a few years ago that was inspired by Delilah’s story.

 

 

Cunning

I recognize in thieves, traitors and murderers, in the ruthless and the cunning, a deep beauty-a sunken beauty.
Jean Genet

 

Returning from a night of foraging
the tarantula plugs his burrow, a loose
webbing of silk.

Samson’s locks pulled taut
the nerves
of his enemies, their fear
quivering
along their arms and legs.

The wasp thrums the tangled frets
of the spider’s thicket. She knows
music to lure
the spider
out.

No resources against the wasp,
no way of knowing what  his desire
what  his harvester.

She strokes the tangled harp
like Delilah at Samson’s brow.
Where could his head be safer
than in a woman’s lap?

The tarantula emerging,

the wasp—
long, strong,
sharp stinger
piercing the spider
near the base of a leg
pumping
paralyzing venom
into the insect

The wasp drags
the limp
but living
spider into
his own burrow

lays on his body
a single egg,
seals the burrow.

Where could a spider be safer
than in the middle of his own silk?

And Samson? Was he held
inside her beauty, beatified
by her gaze, her touch?
Or was he—ex-stasis—paralyzed
by her perfect symmetry?

Yet her radiance sealed his eyes.
Imprinted on his memory
her adornment flashing,
he saw the soft curve
of her shoulder. In a room
all eyes watched her,
scent of her skin enticing, exciting,
his whole body alert
not knowing whether he be predator
or prey

The current quickens into pain,
fades. The nerves
cease their charged messages.

The tarantula
his brain a mote
tangled on the air,

his purpose
living host, wombing.

His cunning sealed,
Samson, blind to the danger of her mystery,
fettered and mute.

A spider’s desire spun
into mother’s milk
for the wasp’s only child. 

Calvary, Andrea Mantegna

Calvary, Andrea Mantegna

Even though I began my journey in Catholic faith over 18 years ago, I ignored whole swaths of Catholic tradition. Until five or six years ago, I ignored guardian angels. I ignored Mary’s Assumption and Crowning. I ignored patron saints. Until I began my great reckoning, I was happy enough to say I was Catholic, even though I had no idea what that might really mean.   Once I made the commitment to live my faith, the rich texture of Catholic Tradition brushed against me and awoke in me a longing for beauty like none I’ve ever experienced. Most people choose their patron saint based on the feast day their birthday lands on or their middle name or their profession. My saint chose me.

St. Joseph and Christ Child

I do know, without doubt, St. Joseph chose me. I’m fairly sure he saw me flailing about praying to this saint and that and took pity on me. He’s the patron saint of carpenters, of workers, of the whole Church. I’m not a carpenter, I have a white-collar job, and I am a tiny mote in the realm of the whole Church.   A few years ago, around Christmas time, I remarked to a group of young people that St. Joseph simply didn’t get enough air-time. I was sincere in my rather flip remark, a remark that seemed to emerge from me unthought and unbidden, a remark that kept echoing in my head.   THEN a little more than a year ago, I began to go to Eucharistic Adoration regularly. After my “hour of power,” I would go back and pray a bit to Mary. One day, the kneelers in front of Mary’s statue were filled, but NO ONE was kneeling before Joseph. I went over, knelt down, and was immediately riveted. It’s not that I had nothing (yeah, that’s a double negative, so sue me) to say; it’s that I was overwhelmed with the sheer enormousness of his spiritual strength. It’s as if he had been waiting for me to notice him. Really take notice of him. I started reading books on St. Joseph and on devotions to St. Joseph.

Saint Joseph and Child Jesus

What he is teaching me right now is humility. And this is a big lesson. I have many, many, many faults, but my gravest is Pride. And he’s teaching me this with love, with the silent witness of his life, the protection he gave Mary and Jesus, the quiet support and veneer of normalness he gave to the Blessed Virgin and to Our Lord. He’s asking me how I might stand in the background and let others shine in their gifts and in their work. He’s asking me to toil without recognition. I know he’s not through with me (because if I should ever overcome my Pride, I should be proud of that), but I have a deep inkling that he has a great deal more in store for me.

St. Joseph the Worker

St. Joseph the Worker

The more I contemplate his life, his choices, his sacrifices, the more I imagine my way in (with all the limitations therein) to his time on earth, the more my capacity to love God grows, the more my capacity for charity grows. I am also learning to allow God into my life in ways that I never knew I could.   I hope to expand on and define ‘capacity’ in future posts.

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